Psalms 46; Matthew 16:1-4; Mark 8:11-21; Matthew 16:5-12; Mark 8:22-30; Matthew 16:13-20; Luke 9:18-21; NKJV

Psalm 46

1 To the Chief Musician. A Psalm of the sons of Korah. A Song for Alamoth. God is our refuge and strength, A very present help in trouble. 2 Therefore we will not fear, Even though the earth be removed, And though the mountains be carried into the midst of the sea; 3 Though its waters roar and be troubled, Though the mountains shake with its swelling. Selah 4 There is a river whose streams shall make glad the city of God, The holy place of the tabernacle of the Most High. 5 God is in the midst of her, she shall not be moved; God shall help her, just at the break of dawn. 6 The nations raged, the kingdoms were moved; He uttered His voice, the earth melted. 7 The Lord of hosts is with us; The God of Jacob is our refuge. Selah 8 Come, behold the works of the Lord, Who has made desolations in the earth. 9 He makes wars cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariot in the fire. 10 Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! 11The Lord of hosts is with us; The God of Jacob is our refuge. Selah

Matthew 16:1-4

1 Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. 2 He answered and said to them, "When it is evening you say, 'It will be fair weather, for the sky is red'; 3 and in the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. 4 A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah." And He left them and departed. 

Mark 8:11-21

11 Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. 12But He sighed deeply in His spirit, and said, "Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation." 13 And He left them, and getting into the boat again, departed to the other side. 14 Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. 15 Then He charged them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod." 16 And they reasoned among themselves, saying, "It is because we have no bread." 17 But Jesus, being aware of it, said to them, "Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?" They said to Him, "Twelve." 20"Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?" And they said, "Seven." 21 So He said to them, "How is it you do not understand?" 

Matthew 16:5-12

5 Now when His disciples had come to the other side, they had forgotten to take bread. 6 Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." 7 And they reasoned among themselves, saying, "It is because we have taken no bread." 8 But Jesus, being aware of it, said to them, "O you of little faith, why do you reason among yourselves because you have brought no bread? 9 Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? 10 Nor the seven loaves of the four thousand and how many large baskets you took up? 11 How is it you do not understand that I did not speak to you concerning bread?--but to beware of the leaven of the Pharisees and Sadducees."12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. 

Mark 8:22-30

22 Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. 23So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything. 24 And he looked up and said, "I see men like trees, walking." 25 Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. 26Then He sent him away to his house, saying, "Neither go into the town, nor tell anyone in the town." 27 Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, "Who do men say that I am?" 28 So they answered, "John the Baptist; but some say, Elijah; and others, one of the prophets." 29He said to them, "But who do you say that I am?" Peter answered and said to Him, "You are the Christ." 30 Then He strictly warned them that they should tell no one about Him.

Matthew 16:13-20

13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, "Who do men say that I, the Son of Man, am?" 14 So they said, "Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter answered and said, "You are the Christ, the Son of the living God." 17 Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." 20 Then He commanded His disciples that they should tell no one that He was Jesus the Christ.

Luke 9:18-21

18 And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, "Who do the crowds say that I am?" 19 So they answered and said, "John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again." 20 He said to them, "But who do you say that I am?" Peter answered and said, "The Christ of God." 21 And He strictly warned and commanded them to tell this to no one,

Who do you say that I am?

The God of Jacob

The Christ

You have given us the greatest sign of all,

greater than feeding the multitudes,

This is the sign of Jonah, the empty tomb,

after three days of being in the belly,

you are... the risen, victorious, and exalted Son of God!

Amen

The world may become tumultuous, but the Lord of hosts (angels) is with us! (from Psalms 46:7,11) He is our refuge, and His city is secure!

For a passage of scripture in Matthew that has historically been the only pretext for the pope, and truly a play on words between Petros and Petra, literally the greek words for Peter and Rock, is a great mandate for the church. At the foot of Mount Hermon, which is traditionally where it is believed the Genesis 6 fallen angels descended, Jesus issues a massive challenge, and motivational mantle to accept:

Here is more on the historical context of this location:

Gates of Hell from "thattheworldmayknow.com"

City of Pagans

Caesarea Philippi, which stood in a lush area near the foot of Mount Hermon, was a city dominated by immoral activities and pagan worship.

Caesarea Philippi stood only twenty-five miles from the religious communities of Galilee. But the city's religious practices were vastly different from those of the nearby Jewish towns.

In Old Testament times, the northeastern area of Israel became a center for Baal worship. In the nearby city of Dan, Israelite king Jeroboam built the high place that angered God and eventually led the Israelites to worship false gods. Eventually, worship of the baals was replaced with worship of Greek fertility gods.

Eventually Caesarea Philippi, which stood in a lush area near the foot of Mount Hermon, became the religious center for worship of the Greek god, Pan. The Greeks named the city Panias in his honor.

Years later, when Romans conquered the territory, Herod Philip rebuilt the city and named it after himself. But Caesarea Philippi continued to focus on worship of Greek gods. In the cliff that stood above the city, local people built shrines and temples to Pan.

Interestingly, Jesus chose to deliver a sort of "graduation speech" to his disciples at Caesarea Philippi. In that pagan setting, he encouraged his disciples to build a church that would overcome the worst evils.

The Gates of Hell -- To the pagan mind, the cave at Caesarea Philippi created a gate to the underworld, where fertility gods lived during the winter. They committed detestable acts to worship these false gods.

Caesarea Philippi's location was especially unique because it stood at the base of a cliff where spring water flowed. At one time, the water ran directly from the mouth of a cave set in the bottom of the cliff.

The pagans of Jesus' day commonly believed that their fertility gods lived in the underworld during the winter and returned to earth each spring. They saw water as a symbol of the underworld and thought that their gods traveled to and from that world through caves.

To the pagan mind, then, the cave and spring water at Caesarea Philippi created a gate to the underworld. They believed that their city was literally at the gates of the underworld, the gates of hell. In order to entice the return of their god, Pan, each year, the people of Caesarea Philippi engaged in horrible deeds, including prostitution and sexual interaction between humans and goats. <--shocking

When Jesus brought his disciples to the area, they must have been shocked. Caesarea Philippi was like a red-light district in their world and devout Jews would have avoided any contact with the despicable acts committed there. [Emphasis added]

It was a city of people eagerly knocking on the doors of hell.

Jesus presented a clear challenge with his words at Caesarea Philippi: He didn't want his followers hiding from evil: He wanted them to storm the gates of hell. <--This is the context for binding and loosing.

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